Phyllis Chesler, the grand lady of the feminist movement, has written an excellent and inspirational article titled, “No More Harems: The Hidden History of Muslim and Ex-Muslim Feminism.” As always, Dr. Chesler, a woman of courage and conviction, leads the way through the morass of offenses committed against women.

Here are some excerpts from the article:

“We are in the midst of an Islamic and ex-Muslim feminist uprising. Some names are known to Westerners: Ayaan Hirsi Ali, Nonie Darwish, Irshad Manji, Azar Nafisi, Taslima Nasrin, Asra Q. Nomani, Wafa Sultan — grave, elegant, impish, and fiery spirits who live in exile from their countries, communities, families, or even faith.

These heroic feminists have been systematically demonized as “racists” and “Islamophobes.” Yes, even those whose skin colors may be brown, black, or olive; some are still religious Muslims but most  are secularists, atheists, or apostates. These are high crimes according to Shari’a law.”

“Many more such heroes have risen up. They are not yet known to us in the West: Ida Lichter, in Muslim Women Reformers, has written the biographies of more than 100 such “inspiring voices,” mainly female, but also male, from 23 Muslim countries and from Israel, the (disputed) Palestinian territories, the United States, and France.”

“Some of these women are theatrical divas, starring in the stories of their own lives which they tell to rapt audiences again and again. In exile, they write books and articles and deliver stunning speeches. Some have begun to create foundations and organizations which are meant to go beyond personal stories, beyond collective trauma, to inform, console, and act as role models for other endangered Muslim women.

“Many of these vibrant voices are the heirs to an indigenous historical Muslim feminism as well as the heirs to western First and Second Wave feminism. They are my heirs in terms of my commitment to universal human rights and specifically to women’s rights.”

“Islamic gender apartheid is a human rights violation and cannot be justified in the name of cultural relativism, tolerance, anti-racism, diversity, or political correctness. As long as Islamist groups continue to deny, minimize, or obfuscate the problem, and government and police officials accept their inaccurate versions of reality, women will continue to be killed for honor in the West.”

Read the complete article HERE and find out who these heroic women are and what they say about “Second Wave feminism” that has the potential to change the history of human rights around the world.

Check out these books by Phyllis Chesler:
The Death of Feminism: What’s Next in the Struggle for Women’s Freedom

Woman’s Inhumanity to Woman


For a complete list of books by Phyllis Chesler, go HERE.

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About Asma Marwan

The Story of the Poetess Asma bint [daughter of] Marwan and her Death * There was a poetess [in Medina] who wrote a poem against Mohammed and his new way of life, Islam. Mohammed said, “Who will rid me of Marwan’s daughter?” One of his followers heard him and on that very night went to the woman’s home and killed her. The assassin was able to do the work in the dark as the woman slept. Her other children lay in the room, but her babe lay on her breast. The stealthy assassin removed the child and drove the knife into her with such force that he pinned her to the bed. In the morning, he went to Mohammed and told him [what he’d done]. Mohammed said, “You have helped Allah and his Apostle.” When asked about the consequences, Mohammed said, “Two goats won’t butt their heads together over this.” Mohammed turned to the people in the mosque. He said, “If you wish to see a man who has assisted Allah and his Prophet, look ye here.” Omar cried, “What, the blind Omeir?” “No,” said Mohammed, “call him Omeir the Seeing.” * from the Sira (the life of Mohammed) Source Texts Guillaume, A. 1955. The Life of Mohammad: A Translation of Bin Ishaq’s Sirat Rasul Allah Oxford: Oxford University Press, page 996. Muir, Sir William. 1923. The Life of Mohammad: From Original Sources Edinburgh: Reprint, John Grant, page 239.