Archive for the Syria Category

Cover Everything Up Says ISIS – Huge Blow to Women’s Rights in Syria

woman-in-full-body-coverThe Islamic State of Iraq and Syria (ISIS), a Syria-based Islamist militant group, has imposed strict rules in Syria’s northern city of Raqqah, after gaining complete control in the beginning of this year.

Rules established by ISIS in a statement released by the group last year include banning music, singing and smoking, as well as making head-to-toe coverings for women mandatory.

According to the new regulations, which carry the threat of harsh penalties for violators, women must be fully clothed with abaya (a loose fitting cloak commonly worn by Muslim women) the hijab (head covering scarf), niqab (face-covering veil) and gloves.

Additionally, women may not walk down the street without a male relative present, Al Arabiya News Channel reported.

Read the rest: Women in Syria Lose Rights Under Islamists. 

Jihadist Rules for Syrian Women

Syrian women cryingA Syrian News Clip  recounts the following new laws ISIL [ jihad terrorist group] promulgated in a statement it issued soon after taking over Raqqah:

  • Women are banned from sitting on chairs (as reported verbatim).
  • All women are obligated to wear Islamic attire, such as the niqab and burqa (which cover the entire body and face); sweaters, jeans, and makeup of any kind are strictly banned.
  • Female clothing is not to be displayed in shop windows, and only women are allowed to work there; if a man is found on the grounds the shop faces closure.
  • Women are banned from seeing male gynecologists (thus severely hampering their ability to see doctors, most of whom are men in Syria). 
  • Smoking—cigarettes, water pipes, etc.—is banned.  Violators could face the death penalty; shops found selling cigarettes are to be burned to the ground.

Read the rest of the article translated by Raymond Ibrahim: Jihadist Rules for Syrian Women.

These terrorist groups follow the fundamentalist Salafi doctrine of Islam that adheres to the strict rules of the Islamic law of sharia where women are chattel, kept at home, covered when allowed to go out with a male relative in public and beaten by their husbands. Asad, a member of a heretical Islamic sect, is a dictator but at least he allows more freedom for women under his tyrannical rule than the Salafi Islamists. Sad, isn’t it?


Muslimas’ Freedom Curtailed by Syrian Rebels

Women in Burqas in SyriaFemales in Daash (Salafi jihad fighters) controlled areas of Aleppo and elsewhere are being prevented from wearing jeans and sweaters and must wear only the Islamic dress Abaya and Barkaa (burka).

They are forbidden from putting on any make-up, and now, as of two weeks ago, to even leave their homes without a male escort.

Some barber shops for men are being shuttered in order to prevent the shortening of hair and ‘modern’ haircuts. Barrettes for young people are also forbidden.

It is now forbidden in Daash areas to display any sign or advertisements for cosmetics and skin care products in women’s hairdressing shops. Violators are subject to penalties of 70 lashes. Any business that employs women must have two work-day shifts, one for men and a separate one exclusively for female employees;

No women’s clothing can be displayed in shop windows. In the event a woman should enter a tailor’s shop, the shop must shut its doors to men until she leaves.

The Daash militia has long prevented women from seeking medical attention from male doctors, but recently it put into place prohibitions against women visiting doctors of either sex.

Also it is not permissible for a woman to wear orthodontic devices such as teeth braces because straight teeth might attract men, and in any case their bodies are under the stewardship of their husbands or fathers only.

Read more: Islamist Rebels Curtail Rights of Women.

This is the real, by-the-books Islam, following the Sharia and doctrine of total apartheid and gender discrimination. The women of Aleppo will soon be indistinguishable from those of Afghanistan.

Sexual Violence in Syria

Anguished Syrian womanSexual violence against women has skyrocketed in Syria since the outbreak of the two-and-half year civil war, say rights campaigners, who in the chaotic circumstances of the brutal conflict have been trying to document cases.  And advocates for women say all too often incidents of sexual violence against women are swept under the carpet because of a sense shame or fear victims will be killed to save their families’ honor.

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Earlier this week, to coincide with the International Day to End Violence Against Women, the Euro-Mediterranean Human Rights Network issued a report warning that Syria’s war has “created a context ripe for violence against women, including sexual violence.” The report detailed cases of women having been raped in detention, used as human shields during military operations and kidnapped to pressure and humiliate family members. Sexual violence and rape has been used as a weapon of war to terrify and punish, says the report.

Read the report on sexual violence in Syria.

Syrian Girls Sold to Rich Muslims

Sahar  wished she could slap that Saudi sheikh, just like she had slapped taxi drivers asking her to provide them with young Syrian girls. But instead she just said “no” and told him that if he shows up at that mosque again she will cut his beard. Then she says she left, slamming the door. It wasn’t just an accident, neither was it just one sheikh who asked her to serve as a matchmaker.

A few months later, another Saudi sheikh approached her at the mosque: He wanted a young Syrian girl to marry and he was wondering whether she could find him a bride, for a fee, of course. Sometimes she gets such proposals from taxi drivers. “Once, I was in a taxi and the driver approached me. There was this Lebanese sheikh who wanted to marry a Syrian girl. ‘He will give you money, and he will also give that woman money,’ he told me. I slapped him, as usual,” she recalled.
[ . . . ]
But not many think like Sahar does. Young women get sold off for a week to men willing to pay. Taxi drivers ask around about young girls aged 16-17; deals are made in the streets of Tripoli. “I have refused to do this, but many people don’t.”

Some people make a business out of trafficking women for rich foreigners, says Ayman Hariri, a Syrian activist who settled in Akkar in 2011 when he had to flee Daraa fearing arrest. He used to run an NGO that provided aid for Syrian refugees, but he decided to close it down. Trying to provide aid is difficult, with some aid organizations using their small NGOs to sell 16-year-old girls to their Gulf sponsors in exchange for money.

“I can tell you about someone I know, I met him in person and he offered to bribe me. He posed as a sheikh with a Saudi benefactor. People soon found out his organization was actually what you call a whorehouse: He was getting girls for the Saudi sheikh. If he liked the girl, he would offer $10,000, he would marry her for a week, and then she would go back home with $1,000. The rest was given to the so-called Lebanese sheikh, who now owns a building and has several cars,” Hariri explains.
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Most NGOs that deal with women’s rights in Lebanon are concerned by the increasing number of early marriages among Syrian refugees. According to UNHCR’s refugee response plan, 10% of Syrian refugee women and Lebanese women in host communities have been exposed to gender-based violence, including early marriage, rape, and domestic violence. To cope with poverty, Syrian girls are married off very early, sometimes for money, sometimes for protection.

Read the rest: Syrian Girls Sold to Rich Muslims

Sex Jihad in Syria: Pregnant with AIDS

sex-jihadWhen Ayman Zawahiri’s wife, the al Qaeda successor to Osama bin Ladin, was asked in 2009 about the permissible roles of women in waging jihad she wrote a letter to her “Muslim sisters” encouraging them to leave the fighting to the men and to wage jihad through giving money, Internet support and by training up the next generation of young believers for jihad.
[ . . . ]
While this was the central al Qaeda party line in 2009, it now appears that a new militant jihadi role has emerged for women–at least for Tunisian women who are reportedly going off to Syria to sexually “comfort” the rebels fighting there.
[ . . . ]
While neither ministry gave any figures about the numbers of Tunisian women taking part in “jihad al-nikah” media reports have said hundreds of Tunisian women have gone to Syria for such purposes–some of them perhaps following the hundreds of men who have also been joining militants to battle the regime of Syrian dictator Bashar al-Assad. It appears that the practice of permitting extramarital sexual relations with multiple partners via temporary marriage contracts is viewed by militant jihadi groups affiliated with al Qaeda as a legitimate form of holy war.
[ . . . ]
While their services are likely much appreciated by the rebels receiving them–it does seem it can hardly be good for the women involved.

Read the rest here.

UPDATE:  The Tunisian newspaper Al Sharaouk (“Sunrise) sheds light on the horrific experiences of one of these girls.

Her name is Lamia, and she’s 19-years-old. While in Syria, she had sex with jihadis fighting to overthrow the secular Bashar Assad regime. Among other nationalities she recalls having slept with were Pakistanis, Afghanis, Libyans, Tunisians, Iraqis, Saudis, and Somalis, all in the context of the “sex jihad.”
[ . . . ]
Lamia confessed that she did not know how many men had sex with her and that all that she remembers is being abused, beaten, and forced to do things “that contradict all sense of human worth.” She also said that she met many Tunisian women including one who died while being tortured for trying to escape.
[ . . . ]
Finally, released back to Tunisia, Lamia has been to a doctor finding that she is five months pregnant. Both she and her unborn are carrying the aids virus.

Read the rest here.

The Rape of Syrian Christian Girls and Women

Christian-women-in-SyriaSyria’s young Christian women are bearing the biggest brunt of the two-year-old civil war, according to a human rights group.

The report by Syrian Observatory for Human Rights, released by Open Doors USA, estimates there have been more than 100,000 casualties since the war’s beginning in 2011.

Five thousand of those casualties are children under the age of 16.

Open Doors spokesman Jerry Dykstra told WND that a disproportionate number of the casualties are young Christian women and girls.

“The fact is there have been reports of rape of women and girls in Christian communities of Syria. In some of the areas, students stay home from school and church. One report said 5,000 children 16 and below have been killed in the war,” Dykstra said.

International Christian Concern’s Middle East area specialist Todd Daniels says that non-Muslim Christian women are the target of a fatwa, a religious instruction under Islam.

“Women, especially those who are non-Sunni, have been particularly affected by the influx of militant Islamic extremists,” Daniels said. “They have taken to abusing non-Sunni women who are viewed as infidels or worse.”

He said the fatwa is an “example of the kind of ideology that is not only permitting but in some instances even encouraging treatment of these women in what is really an inhumane way.”

The fatwa was issued by Jordan-born Salafi cleric Sheikh Yasir al-Ajlawni, who said Muslims fighting to overthrow Syrian President Bashar al-Assad can legally “capture and have sex with all non-Sunni women.”

Daniels says that means the sheik is permitting rape of all non-Muslim women. Even though the fatwa includes all non-Sunni women, he said, Syria’s Christian women are getting the worst treatment.

Read the rest: Islamist Rebels in Syria Rape Christian Girls.   Read more on the fatwa calling for rape of Christian girls in Syria.

Islamists in Aleppo Ban ‘Provocative Dress’ for Women

Attractive Syrian WomanIslamist rebels in Syria’s northern city of Aleppo issued an order on Monday banning women from dressing in what it considered provocative styles, angering some locals who accuse the group of overstepping its powers.

The Islamic law council of Aleppo’s Fardous neighborhood issued a fatwa, or religious edict, banning all Muslim women from wearing “immodest” dress and announcing plans to apply such rules to all female inhabitants.

“Muslim women are banned from leaving the house in immodest dress, in tight clothing that shows off their bodies or wearing makeup on their face,” the statement said. “It is incumbent on all our sisters to obey God and commit to Islamic etiquette”.

Hardline Islamist groups have increasingly taken the lead in the revolt against President Bashar al-Assad’s rule. Many units, some of which are linked to al Qaeda, have stretched their influence beyond the battleground and established police and administrative councils in some rebel-held areas.

Read the rest: Syrian Rebels Ban “Provocative Dress” for Women

Jihad Sex Fatwas

sexy_cute_muslim_scarf_girlRaymond Ibrahim writing for the Investigative Project on Terrorism reports on jihad sex.

News emerged a few weeks ago in Arabic media that yet another fatwa had called on practicing Muslim women to travel to Syria and offer their sexual services to the jihadis fighting to overthrow the secularist Assad government and install Islamic law. Reports attribute the fatwa to Saudi sheikh Muhammad al-’Arifi, who, along with other Muslim clerics earlier permitted jihadis to rape Syrian women.

Muslim women prostituting themselves in this case is being considered a legitimate jihad because such women are making sacrifices—their chastity, their dignity—in order to help apparently sexually-frustrated jihadis better focus on the war to empower Islam in Syria.

And it is prostitution—for they are promised payment, albeit in the afterlife. The Quran declares that “Allah has purchased of the believers their persons [their bodies] and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain (Yusuf Ali trans. 9:111).

On the basis of this fatwa, several young Tunisian Muslim girls traveled to Syria to be “sex-jihadis.” Video interviews of distraught parents bemoaning their daughters’ fates are on the Internet, including one of a father and mother holding a picture of their daughter: “She’s only 16—she’s only 16! They brainwashed her!” pleads the father.

Most recently, the Egyptian-based news service Masrawy published a video interview with “Aisha,” one of the Tunisian Muslim girls who went sex-jihading in Syria, only to regret her actions. While in Tunisia, Aisha said she met a Muslim woman who began talking to her about the importance of piety, including wearing the hijab; she then went on to talk about traveling to Syria to help the jihadis “fight and kill infidels” and make Allah’s word supreme, adding that “women who die would do so in the way of Allah and become martyrs and enter paradise.” (According to mainstream Islamic teaching, dying in jihad is the only guaranteed way to avoid hell.)
Aisha eventually came to the conclusion that she was being exploited in the name of religion and left.

While news that Muslim girls in hijabs are prostituting themselves in the name of Islam may surprise some, Islamic clerics regularly issue fatwas permitting forbidden things—so long as they help the jihad. For instance, not only did the original “underwear bomber” Abdullah Hassan al-Asiri hide explosives in his rectum to assassinate Saudi Prince Muhammad bin Nayef—they met in 2009 after the 22-year-old Asiri “feigned repentance for his jihadi views“—but, according to Shi’ite talk-show host Abdullah Al-Khallaf, he had fellow jihadis sodomize him to “widen” his anus to fit more explosives.

While all these sex-fatwas may seem bizarre, they highlight two important (though little known in the West) points. First, that jihad is the “pinnacle” of Islam—for it makes Islam supreme; and second, the idea that “necessity makes permissible the prohibited.” Because making Islam supreme through jihad is the greatest priority, anything and everything that is otherwise banned becomes permissible. All that comes to matter is one’s intention, or niyya (see Sheikh Yusuf al-Qaradawi’s discussion along these lines).


Read the rest: Raymond Ibrahim on Jihad Prostitution Fatwa.

A Jihadi in Syria Talks about Women in Islam

Syrian Rebels

The interviewee is a young fighter from the extremist Jabhat al-Nuasra Sunni group in Syria affiliated with al-Qaeda in Iraq.

What are your views of women?

The woman in Islam has a special role. She is respected as a wife, a sister, a mother, a daughter. She is a jewel we should preserve and look after. In the West they gave women freedom but they use them and don’t respect them. The woman is to use in adverts. We don’t have an issue with the woman working according to her mind and body. But not jobs that humiliate. Jewellery is okay on women, but not on men, and not too much. Make up should be just for your husband. You can wear coloured clothes and show your face. [The older man disagrees, saying women should cover their face and hands.]

Shouldn’t men also cover up to avoid women looking at other people’s husbands?

Our women ask the same question. Some men can’t control themselves and the woman is the source. It’s easier to prevent abuse. The men’s role is to go out and work. Man’s brain is bigger than the woman’s—that’s scientifically proven. Men’s brains have different areas for speaking and thinking, but women’s don’t which is why women they say what they think.

Read the rest: Syrian Jihadis Talk About a Women  in Islam.   (h/t Jihad Watch)